The Talmud
By Ben Klassen
Church of Ben Klassen
www.creativityreligion.com
The real essence of the jewish creed is not the old testament as such, not the Pentateuch, or the Book of Moses, but the basic creed as set forth in the talmud. To the outside world, the jews profess to be attached to the old testament. Again, this is partial deception and also a partial smoke screen for their real program. When jewish boys and girls reach the age of thirteen, it is not the old testament that they pursue, look to for guidance, but by this time they have completed a thorough study and indoctrination course of the talmud. It is their real bible.
The jews claim that whereas Moses received the written law from god on Mount Sinai on tables of stone, he also received interpretations of it, or the “oral law,” at the same time. They claim this is the reason why Moses remained so long on the mountain, since god could have given him the written law in one day. Whereas all this again is so much fiction and jewish invention, nevertheless it is significant to note their explanation of the origin of their creed.
Moses is said in turn to have transmitted this oral law to Joshua; Joshua in turn supposedly transmitted it to the seventy Elders; these Elders then passed it onto the Prophets, and the Prophets to the great synagogue. The jews then claim it was later transmitted successively to certain rabbis until it was no longer possible to retain it orally and they began to put it down in writing.
This again is their mythical explanation of the origin of their sacred creed. It is, of course, not based on any fact. Like the rest of their self-concocted history, it is pure myth. It is very doubtful whether characters such as Moses or Joshua even existed. Nevertheless, going back to historical sources, it is well known that before the advent of christianity, schools existed in Palestine in which “sacred jewish literature was taught. The commentaries of the doctors of law were noted down on charts and lists as an aid to memory, and these collected together formed the beginnings of the jewish talmud.
There is a long history from here on out as to its compilation and its growth to the present day talmud. I do not want to take up the space to go into all the complicated machinations that took place in order to build it up to its present huge volumes.
Suffice it to say that the Mischnah is the foundation and the principle part of the whole talmud. This book was accepted by the jews everywhere and was recognized as their authentic code of law. With the passing of time, the interpretations of this code increased and disputations and decisions of the doctors of the law concerning the Mischnah were written down. These writings, which were interpretations of the law, constitute another part of the talmud called the Gemarah. In total therefore, these two parts, namely the Mischnah, which serves as the text of the jewish law, followed by the Gemarah which serves as an analysis and interpretation of that law, constitute the jewish talmud.
By the year 500 A.D. the talmud was more or less compiled in its present form. Even at that time there were two main talmuds used by the jews, one was the Palestinian talmud, and the other was the Babylonian talmud, of which the latter, the Babylonian talmud, was the more comprehensive. It was not compiled by any one person nor at any one time, but many prominent jewish leaders labored over it for many years.
The Babylonian talmud is the one that is today accepted by the majority of jews, but not all. When we refer to the talmud in this chapter, we will be talking basically about the Babylonian talmud.
Thus the Mischnah, the Gemarah, Tosephoth, the marginal notes of Rabbi Ascher, the Piske Tosephoth and the Perusch Hamischnaioth of Maimonides, all collected into, constitute a vast work which is called the talmud. The complete talmud contains sixty-three books in five hundred and twenty-four chapters.
It is this vast piece of literature, which contains much trash and also much filth, that has nevertheless woven into, and throughout the length of it, the basic jewish teaching. It lays down the line for the destruction of the Gentile peoples of the world with all its wealth, the enslavement of all peoples. It basically contains all the jewish laws in their relationships between each other, and also in relationship of the jews towards the Gentiles.
The talmud also contains much detailed advice about the use of fruits, seeds, herbs, trees, etc. It goes into much detail about jewish festivals, about when they are to begin, when they are to be ended and how they are to be celebrated. It has a voluminous amount of law treating the subject of marriage, and repudiation of wives, their duties, relationships, sickness and many other subjects in this field.
The fields that it covers is almost unlimited. It takes in the penalties and compensations in regards to damages. It makes a big to do about sacrifices and sacred rites and holy days. It also goes into the subject of purifications in great detail.
The talmud further goes into great length about the laws themselves. It has a treatment of laws concerning buying and selling, laws concerning real estate and commerce. It goes into the treatment of courts and their proceedings and the punishment of capital crimes. It also deals with the different kinds of oaths and the breaking thereof. It has a collection of traditional laws and decisions gathered from the testimonies of their distinguished scholars and jewish teachers.
The books go on and on. There is hardly a subject that is not covered as far as the life of a jew is concerned. Much of it is trivial, much of it is tremendously boring. Nevertheless, threaded throughout the talmud is the basic philosophy and creed of the jew himself that makes such a dangerous parasite to every society he bores into.
It is not my purpose to spend too much time on the massive detail embodied in the compendium of the books of the talmud. Suffice it to say that this work has always been regarded by the jews as holy. They have also held it, and still hold it, as more important that the so-called sacred scriptures. The talmud itself shows this very clearly. In one part it says “Those who devote themselves to reading the bible exercise a certain virtue, but not very much; those who study the Mischnah exercise virtue for which they will receive a reward; those, however, who take upon themselves to study the Gemarah exercise the highest virtue.”
In another part of the talmud it says “The Sacred Scripture is like water, the Mischnah wine, and the Gemarah aromatic wine.”
The following is a well-known and highly praised opinion in the writings of the Rabbis: “My son, give heed to the words of the scribes rather than to the words of the law.” In other words, the young jew being trained for his prospective role and part in the jewish world conspiracy is told over and over again that he must pay close attention to the teachings of the talmud rather than the written law of the old testament itself. Whereas both are part of their underlying religious creed, the teachings of the talmud prevail and are predominant.
Throughout the talmud the word Goy is used in referring to the Gentiles and in particular to the White Gentiles and the Romans. This is their derogatory term for the word cattle, or beast, and is sometimes spelled Goyim. From early childhood the jews are taught that a Gentile, any Gentile, is a beast and is to be treated the same as they would treat cattle. Interwoven throughout the teaching of the talmud is the idea of hostility and hatred towards the Goyim.
Although the talmud was not compiled until the year 500 A.D., much of it was written before the christian era and at the time when Rome was at its height. The policy of the parasitic jews from time immemorial has always been to vent their fiercest hate against the dominant and prevailing White power structure. It is therefore not surprising that much of the hate in the talmud is directed against Rome directly.
When Babylon was at its height their most violent hatred was directed against Babylon. After they had destroyed Babylon their most vehement hatred was directed against the Romans. As always the jews invade and disperse themselves throughout a healthy White productive society. Then they scream persecution. They called the Romans tyrants. They claimed that the Romans held captive the children of israel. The jews frantically exhorted their people that only by the destruction of the Romans would the jews be freed from what they call their fourth captivity. They urged therefore, that every jew was bound to do all that he could to destroy this impious kingdom of the Edomites (Rome), which ruled the whole world.
Since, however, it is not always and everywhere possible to effect this extermination of the Goyim, the talmud orders that they should be attacked at least indirectly, namely by injuring them in every possible way, and by thus lessening their power, to help towards their ultimate destruction. Wherever possible, a jew should kill the Goyim, and do so without mercy, the Talmud says.
Their hatred for Rome knew no bounds. They say that the Princetom, whose chief city is Rome, is the one to be hated most of all by the jews. They call it the Kingdom of Esau, and of the Edomites, the Kingdom of Pride, the Wicked Kingdom, Impious Rome. The Turkish Empire is called the Kingdom of the Ismaelites which they do not wish to destroy. The Kingdom of Rome, however, must be exterminated, because when corrupt Rome is destroyed, salvation and freedom will come to God’s Chosen People. So says the talmud.
As we all know, destroy Rome they did. The weapon that was instrumental in destroying Rome was the suicidal christian teachings that the jews perpetuated upon the White Roman civilization.
The talmud further says “Immediately after Rome is destroyed we shall be redeemed.” Translated from the jewish jargon this means that as soon as they have destroyed Rome that they will be supreme. History shows that after the jews destroyed and disintegrated Rome with their suicidal teachings, the White Man has never regained control of his own destiny.
The destruction of Rome was not the end of the jewish program by any means, of course. A jew, by the fact that he belongs to the Chosen People and is circumcised, possesses so great a dignity that no one, not even an angel can share equality with him, so says the talmud. In fact he is considered almost the equal of God. “He who strikes an Israelite” says Rabbi Chanina “acts as if he slaps the face of God’s Divine Majesty.”
A jew is always considered good, in spite of unlimited sins he may commit; nor can his sins contaminate him, any more than dirt contaminates the kernel in a nut, but only soils its shell. A jew is always looked upon as a man; the whole world is his and all things serve him, especially “animals which have the form of men.”
In legal matters “A goy or a servant is not capable of acting as a witness.” Furthermore, a jew may lie and perjure himself to condemn a Goyim. About this the talmud says further “Our teaching is as follows: When a jew and a Goy come into court, absolve the jew, if you can, according to the laws of israel. If the Goy wins, tell him that is what our laws require. If, however, the jew can be absolved according to the Gentile law, absolve him and say it is due to our laws. If this cannot be done, proceed callously against the Goy, as Rabbi Ischmael advises.”
In any case, their war against the Goyim is relentless. They quote the Proverbs 24:6 “By wise counsel thou shalt war against them” and the talmud then asks the question further by what kind of war? “The kind of war every son of man must fight against his enemies, which Jacob used against Esau by deceit and trickery whenever possible. They must be fought against without ceasing, until proper order be restored. (Restoring order to the jews means the final jewish tyranny over the world.) Thus it is with satisfaction that I say we should free ourselves from them and rule over them.”
So much for quoting from the talmud. By its sheer length of volume it hides most of the vicious and insidious material from the eyes of the Goyim. It is only by the intense and lengthy study followed by the jewish teaching that the whole import of the deadly program is revealed. It is not my intention to even partially review such a lengthy volume of books.
Suffice it to say it is a detailed program for binding the jews together under a code of laws and a long-term program for the destruction of the White Race. The final aim is the complete destruction of the Gentiles and the domination of the Gentile world of which the White Race is their most hated enemy.
I will further expose the contents of the talmud by going into more detail in the chapter on the Protocols of the Elders of Zion. Since the Protocols spell out more clearly and in concise essence the teachings of the talmud, more space will be devoted to them.
In summation, outside of what I have already quoted about the talmud, the Protocols and The Communist Manifesto pretty well cover the entire ground of the jewish program for the enslavement of the world. The Protocols and The Communist Manifesto themselves are nothing more than a distillation of the teachings of the talmud. The talmud came first, and it is in itself the supreme jewish master plan overshadowing all other jewish books.
By Ben Klassen
Church of Ben Klassen
www.creativityreligion.com
The real essence of the jewish creed is not the old testament as such, not the Pentateuch, or the Book of Moses, but the basic creed as set forth in the talmud. To the outside world, the jews profess to be attached to the old testament. Again, this is partial deception and also a partial smoke screen for their real program. When jewish boys and girls reach the age of thirteen, it is not the old testament that they pursue, look to for guidance, but by this time they have completed a thorough study and indoctrination course of the talmud. It is their real bible.
The jews claim that whereas Moses received the written law from god on Mount Sinai on tables of stone, he also received interpretations of it, or the “oral law,” at the same time. They claim this is the reason why Moses remained so long on the mountain, since god could have given him the written law in one day. Whereas all this again is so much fiction and jewish invention, nevertheless it is significant to note their explanation of the origin of their creed.
Moses is said in turn to have transmitted this oral law to Joshua; Joshua in turn supposedly transmitted it to the seventy Elders; these Elders then passed it onto the Prophets, and the Prophets to the great synagogue. The jews then claim it was later transmitted successively to certain rabbis until it was no longer possible to retain it orally and they began to put it down in writing.
This again is their mythical explanation of the origin of their sacred creed. It is, of course, not based on any fact. Like the rest of their self-concocted history, it is pure myth. It is very doubtful whether characters such as Moses or Joshua even existed. Nevertheless, going back to historical sources, it is well known that before the advent of christianity, schools existed in Palestine in which “sacred jewish literature was taught. The commentaries of the doctors of law were noted down on charts and lists as an aid to memory, and these collected together formed the beginnings of the jewish talmud.
There is a long history from here on out as to its compilation and its growth to the present day talmud. I do not want to take up the space to go into all the complicated machinations that took place in order to build it up to its present huge volumes.
Suffice it to say that the Mischnah is the foundation and the principle part of the whole talmud. This book was accepted by the jews everywhere and was recognized as their authentic code of law. With the passing of time, the interpretations of this code increased and disputations and decisions of the doctors of the law concerning the Mischnah were written down. These writings, which were interpretations of the law, constitute another part of the talmud called the Gemarah. In total therefore, these two parts, namely the Mischnah, which serves as the text of the jewish law, followed by the Gemarah which serves as an analysis and interpretation of that law, constitute the jewish talmud.
By the year 500 A.D. the talmud was more or less compiled in its present form. Even at that time there were two main talmuds used by the jews, one was the Palestinian talmud, and the other was the Babylonian talmud, of which the latter, the Babylonian talmud, was the more comprehensive. It was not compiled by any one person nor at any one time, but many prominent jewish leaders labored over it for many years.
The Babylonian talmud is the one that is today accepted by the majority of jews, but not all. When we refer to the talmud in this chapter, we will be talking basically about the Babylonian talmud.
Thus the Mischnah, the Gemarah, Tosephoth, the marginal notes of Rabbi Ascher, the Piske Tosephoth and the Perusch Hamischnaioth of Maimonides, all collected into, constitute a vast work which is called the talmud. The complete talmud contains sixty-three books in five hundred and twenty-four chapters.
It is this vast piece of literature, which contains much trash and also much filth, that has nevertheless woven into, and throughout the length of it, the basic jewish teaching. It lays down the line for the destruction of the Gentile peoples of the world with all its wealth, the enslavement of all peoples. It basically contains all the jewish laws in their relationships between each other, and also in relationship of the jews towards the Gentiles.
The talmud also contains much detailed advice about the use of fruits, seeds, herbs, trees, etc. It goes into much detail about jewish festivals, about when they are to begin, when they are to be ended and how they are to be celebrated. It has a voluminous amount of law treating the subject of marriage, and repudiation of wives, their duties, relationships, sickness and many other subjects in this field.
The fields that it covers is almost unlimited. It takes in the penalties and compensations in regards to damages. It makes a big to do about sacrifices and sacred rites and holy days. It also goes into the subject of purifications in great detail.
The talmud further goes into great length about the laws themselves. It has a treatment of laws concerning buying and selling, laws concerning real estate and commerce. It goes into the treatment of courts and their proceedings and the punishment of capital crimes. It also deals with the different kinds of oaths and the breaking thereof. It has a collection of traditional laws and decisions gathered from the testimonies of their distinguished scholars and jewish teachers.
The books go on and on. There is hardly a subject that is not covered as far as the life of a jew is concerned. Much of it is trivial, much of it is tremendously boring. Nevertheless, threaded throughout the talmud is the basic philosophy and creed of the jew himself that makes such a dangerous parasite to every society he bores into.
It is not my purpose to spend too much time on the massive detail embodied in the compendium of the books of the talmud. Suffice it to say that this work has always been regarded by the jews as holy. They have also held it, and still hold it, as more important that the so-called sacred scriptures. The talmud itself shows this very clearly. In one part it says “Those who devote themselves to reading the bible exercise a certain virtue, but not very much; those who study the Mischnah exercise virtue for which they will receive a reward; those, however, who take upon themselves to study the Gemarah exercise the highest virtue.”
In another part of the talmud it says “The Sacred Scripture is like water, the Mischnah wine, and the Gemarah aromatic wine.”
The following is a well-known and highly praised opinion in the writings of the Rabbis: “My son, give heed to the words of the scribes rather than to the words of the law.” In other words, the young jew being trained for his prospective role and part in the jewish world conspiracy is told over and over again that he must pay close attention to the teachings of the talmud rather than the written law of the old testament itself. Whereas both are part of their underlying religious creed, the teachings of the talmud prevail and are predominant.
Throughout the talmud the word Goy is used in referring to the Gentiles and in particular to the White Gentiles and the Romans. This is their derogatory term for the word cattle, or beast, and is sometimes spelled Goyim. From early childhood the jews are taught that a Gentile, any Gentile, is a beast and is to be treated the same as they would treat cattle. Interwoven throughout the teaching of the talmud is the idea of hostility and hatred towards the Goyim.
Although the talmud was not compiled until the year 500 A.D., much of it was written before the christian era and at the time when Rome was at its height. The policy of the parasitic jews from time immemorial has always been to vent their fiercest hate against the dominant and prevailing White power structure. It is therefore not surprising that much of the hate in the talmud is directed against Rome directly.
When Babylon was at its height their most violent hatred was directed against Babylon. After they had destroyed Babylon their most vehement hatred was directed against the Romans. As always the jews invade and disperse themselves throughout a healthy White productive society. Then they scream persecution. They called the Romans tyrants. They claimed that the Romans held captive the children of israel. The jews frantically exhorted their people that only by the destruction of the Romans would the jews be freed from what they call their fourth captivity. They urged therefore, that every jew was bound to do all that he could to destroy this impious kingdom of the Edomites (Rome), which ruled the whole world.
Since, however, it is not always and everywhere possible to effect this extermination of the Goyim, the talmud orders that they should be attacked at least indirectly, namely by injuring them in every possible way, and by thus lessening their power, to help towards their ultimate destruction. Wherever possible, a jew should kill the Goyim, and do so without mercy, the Talmud says.
Their hatred for Rome knew no bounds. They say that the Princetom, whose chief city is Rome, is the one to be hated most of all by the jews. They call it the Kingdom of Esau, and of the Edomites, the Kingdom of Pride, the Wicked Kingdom, Impious Rome. The Turkish Empire is called the Kingdom of the Ismaelites which they do not wish to destroy. The Kingdom of Rome, however, must be exterminated, because when corrupt Rome is destroyed, salvation and freedom will come to God’s Chosen People. So says the talmud.
As we all know, destroy Rome they did. The weapon that was instrumental in destroying Rome was the suicidal christian teachings that the jews perpetuated upon the White Roman civilization.
The talmud further says “Immediately after Rome is destroyed we shall be redeemed.” Translated from the jewish jargon this means that as soon as they have destroyed Rome that they will be supreme. History shows that after the jews destroyed and disintegrated Rome with their suicidal teachings, the White Man has never regained control of his own destiny.
The destruction of Rome was not the end of the jewish program by any means, of course. A jew, by the fact that he belongs to the Chosen People and is circumcised, possesses so great a dignity that no one, not even an angel can share equality with him, so says the talmud. In fact he is considered almost the equal of God. “He who strikes an Israelite” says Rabbi Chanina “acts as if he slaps the face of God’s Divine Majesty.”
A jew is always considered good, in spite of unlimited sins he may commit; nor can his sins contaminate him, any more than dirt contaminates the kernel in a nut, but only soils its shell. A jew is always looked upon as a man; the whole world is his and all things serve him, especially “animals which have the form of men.”
In legal matters “A goy or a servant is not capable of acting as a witness.” Furthermore, a jew may lie and perjure himself to condemn a Goyim. About this the talmud says further “Our teaching is as follows: When a jew and a Goy come into court, absolve the jew, if you can, according to the laws of israel. If the Goy wins, tell him that is what our laws require. If, however, the jew can be absolved according to the Gentile law, absolve him and say it is due to our laws. If this cannot be done, proceed callously against the Goy, as Rabbi Ischmael advises.”
In any case, their war against the Goyim is relentless. They quote the Proverbs 24:6 “By wise counsel thou shalt war against them” and the talmud then asks the question further by what kind of war? “The kind of war every son of man must fight against his enemies, which Jacob used against Esau by deceit and trickery whenever possible. They must be fought against without ceasing, until proper order be restored. (Restoring order to the jews means the final jewish tyranny over the world.) Thus it is with satisfaction that I say we should free ourselves from them and rule over them.”
So much for quoting from the talmud. By its sheer length of volume it hides most of the vicious and insidious material from the eyes of the Goyim. It is only by the intense and lengthy study followed by the jewish teaching that the whole import of the deadly program is revealed. It is not my intention to even partially review such a lengthy volume of books.
Suffice it to say it is a detailed program for binding the jews together under a code of laws and a long-term program for the destruction of the White Race. The final aim is the complete destruction of the Gentiles and the domination of the Gentile world of which the White Race is their most hated enemy.
I will further expose the contents of the talmud by going into more detail in the chapter on the Protocols of the Elders of Zion. Since the Protocols spell out more clearly and in concise essence the teachings of the talmud, more space will be devoted to them.
In summation, outside of what I have already quoted about the talmud, the Protocols and The Communist Manifesto pretty well cover the entire ground of the jewish program for the enslavement of the world. The Protocols and The Communist Manifesto themselves are nothing more than a distillation of the teachings of the talmud. The talmud came first, and it is in itself the supreme jewish master plan overshadowing all other jewish books.